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SAHIH AL-BUKHARI · READ IN ENGLISH

Loans, Payment of Loans, Freezing of Property, Bankruptcy

English edition · Book 41 · Volume 3 · 38 reports

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English references are volume / book / report. For a modern number such as “Bukhari 8”, use the Arabic collection or the site-wide reference search.

38 English reports · Showing 1–38

SAHIH AL-BUKHARI · ENGLISH TRANSLATIONOpen reference ↗

Volume 3, Book 41, Number 570

Narrated Jabir bin 'Abdullah:

While I was in the company of the Prophet in one of his Ghazawat, he asked, "What is wrong with your camel? Will you sell it?" I replied in the affirmative and sold it to him. When he reached Medina, I took the camel to him in the morning and he paid me its price.

Translation: M. Muhsin Khan
Translation credits
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Volume 3, Book 41, Number 571

Narrated Al-Amash:

When we were with Ibrahim, we talked about mortgaging in deals of Salam. Ibrahim narrated from Aswad that 'Aisha had said, "The Prophet bought some foodstuff on credit from a Jew and mortgaged an iron armor to him."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 572

Narrated Abu Huraira:

The Prophet said, "Whoever takes the money of the people with the intention of repaying it, Allah will repay it on his behalf, and whoever takes it in order to spoil it, then Allah will spoil him."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 573

Narrated Abu Dhar:

Once, while I was in the company of the Prophet, he saw the mountain of Uhud and said, "I would not like to have this mountain turned into gold for me unless nothing of it, not even a single Dinar remains of it with me for more than three days (i.e. I will spend all of it in Allah's Cause), except that Dinar which I will keep for repaying debts." Then he said, "Those who are rich in this world would have little reward in the Hereafter except those who spend their money here and there (in Allah's Cause), and they are few in number." Then he ordered me to stay at my place and went not far away. I heard a voice and intended to go to him but I remembered his order, "Stay at your place till I return." On his return I said, "O Allah's Apostle! (What was) that noise which I heard?" He said, "Did you hear anything?" I said, "Yes." He said, "Gabriel came and said to me, 'Whoever amongst your followers dies, worshipping none along with Allah, will enter Paradise.' " I said, "Even if he did such-and-such things (i.e. even if he stole or committed illegal sexual intercourse)" He said, "Yes."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 574

Narrated Abu Huraira:

Allah's Apostle said, "If I had gold equal to the mountain of Uhud, it would not please me that it should remain with me for more than three days, except an amount which I would keep for repaying debts."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 575

Narrated Abu Huraira:

A man demanded his debts from Allah's Apostle in such a rude manner that the companions of the Prophet intended to harm him, but the Prophet said, "Leave him, no doubt, for he (the creditor) has the right to demand it (harshly). Buy a camel and give it to him." They said, "The camel that is available is older than the camel he demands. "The Prophet said, "Buy it and give it to him, for the best among you are those who repay their debts handsomely. "

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 576

Narrated Hudhaifa:

I heard the Prophet saying, "Once a man died and was asked, 'What did you use to say (or do) (in your life time)?' He replied, 'I was a business-man and used to give time to the rich to repay his debt and (used to) deduct part of the debt of the poor.' So he was forgiven (his sins.)" Abu Masud said, "I heard the same (Hadith) from the Prophet."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 577

Narrated Abu Huraira:

A man came to the Prophet and demanded a camel (the Prophet owed him). Allah's Apostle told his companions to give him (a camel). They said, "We do not find except an older camel (than what he demands). (The Prophet ordered them to give him that camel). The man said, "You have paid me in full and may Allah also pay you in full." Allah's Apostle said, "Give him, for the best amongst the people is he who repays his debts in the most handsome manner."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 578

Narrated Abu Huraira:

The Prophet owed a camel of a certain age to a man who came to demand it back. The Prophet ordered his companions to give him. They looked for a camel of the same age but found nothing but a camel one year older. The Prophet told them to give it to him. The man said, "You have paid me in full, and may Allah pay you in full." The Prophet said, "The best amongst you is he who pays his debts in the most handsome manner."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 579

Narrated Jabir bin Abdullah:

I went to the Prophet while he was in the Mosque. (Mis'ar thinks, that Jabir went in the forenoon.) After the Prophet told me to pray two Rakat, he repayed me the debt he owed me and gave me an extra amount.

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 580

Narrated Jabir bin 'Abdullah:

My father was martyred on the day (of the battle) of Uhud, and he was in debt. His creditors demanded their rights persistently. I went to the Prophet (and informed him about it). He told them to take the fruits of my garden and exempt my father from the debts but they refused to do so. So, the Prophet did not give them my garden and told me that he would come to me the next morning. He came to us early in the morning and wandered among the datepalms and invoked Allah to bless their fruits. I then plucked the dates and paid the creditors, and there remained some of the dates for us.

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 581

Narrated Jabir bin 'Abdullah:

When my father died he owed a Jew thirty Awsuq (of dates). I requested him to give me respite for repaying but he refused. I requested Allah's Apostle to intercede with the Jew. Allah's Apostle went to the Jew and asked him to accept the fruits of my trees in place of the debt but the Jew refused. Allah's Apostle entered the garden of the date-palms, wandering among the trees and ordered me (saying), "Pluck (the fruits) and give him his due." So, I plucked the fruits for him after the departure of Allah's Apostle and gave his thirty Awsuq, and still had seventeen Awsuq extra for myself. Jabir said: I went to Allah's Apostle to inform of what had happened, but found him praying the 'Asr prayer. After the prayer I told him about the extra fruits which remained. Allah's Apostle told me to inform (Umar) Ibn Al-Khatab about it. When I went to 'Umar and told him about it, 'Umar said, "When Allah's Apostle walked in your garden, I was sure that Allah would definitely bless it."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 582

Narrated 'Aisha:

Allah's Apostle used to invoke Allah in the prayer saying, "O Allah, I seek refuge with you from all sins, and from being in debt." Someone said, O Allah's Apostle! (I see you) very often you seek refuge with Allah from being in debt. He replied, "If a person is in debt, he tells lies when he speaks, and breaks his promises when he promises."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 583

Narrated Abu Huraira:

The Prophet said, "If someone leaves some property, it will be for the inheritors, and if he leaves some weak offspring, it will be for us to support them."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 584

Narrated Abu Huraira:

The Prophet said, "I am closer to the believers than their selves in this world and in the Hereafter, and if you like, you can read Allah's Statement: "The Prophet is closer to the believers than their own selves." (33.6) So, if a true believer dies and leaves behind some property, it will be for his inheritors (from the father's side), and if he leaves behind some debt to be paid or needy offspring, then they should come to me as I am the guardian of the deceased."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 585

Narrated Abu Huraira:

Allah's Apostle said, "Procrastination (delay) in repaying debts by a wealthy person is injustice."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 586

Narrated Abu Huraira:

A man came to the Prophet and demanded his debts and used harsh words. The companions of the Prophet wanted to harm him, but the Prophet said, "Leave him, as the creditor (owner of the right) has the right to speak."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 587

Narrated Abu Huraira:

Allah's Apostle said, "If a man finds his very things with a bankrupt, he has more right to take them back than anyone else."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 588

Narrated Jabir bin 'Abdullah:

A man pledged that his slave would be manumitted after his death. The Prophet asked, "Who will buy the slave from me?" No'aim bin 'Abdullah bought the slave and the Prophet took its price and gave it to the owner.

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 589

Narrated Jabir:

When 'Abdullah (my father) died, he left behind children and debts. I asked the lenders to put down some of his debt, but they refused, so I went to the Prophet to intercede with them, yet they refused. The Prophet said (to me), "Classify your dates into their different kinds: 'Adhq bin Zaid, Lean and 'Ajwa, each kind alone and call all the creditors and wait till I come to you." I did so and the Prophet came and sat beside the dates and started measuring to each his due till he paid them fully, and the amount of dates remained as it was before, as if he had not touched them.

(On another occasion) I took part in one of Ghazawat among with the Prophet and I was riding one of our camels. The camel got tired and was lagging behind the others. The Prophet hit it on its back. He said, "Sell it to me, and you have the right to ride it till Medina.'' When we approached Medina, I took the permission from the Prophet to go to my house, saying, "O Allah's Apostle! I have newly married." The Prophet asked, "Have you married a virgin or a matron (a widow or divorcee)?" I said, "I have married a matron, as 'Abdullah (my father) died and left behind daughters small in their ages, so I married a matron who may teach them and bring them up with good manners." The Prophet then said (to me), "Go to your family." When I went there and told my maternal uncle about the selling of the camel, he admonished me for it. On that I told him about its slowness and exhaustion and about what the Prophet had done to the camel and his hitting it. When the Prophet arrived, I went to him with the camel in the morning and he gave me its price, the camel itself, and my share from the war booty as he gave the other people.

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 590

Narrated Ibn 'Umar:

A man came to the Prophet and said, "I am often betrayed in bargaining." The Prophet advised him, "When you buy something, say (to the seller), 'No deception." The man used to say so afterwards.

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 591

Narrated Al-Mughira bin Shu'ba:

The Prophet said, "Allah has forbidden for you, (1) to be undutiful to your mothers, (2) to bury your daughters alive, (3) to not to pay the rights of the others (e.g. charity, etc.) and (4) to beg of men (begging). And Allah has hated for you (1) vain, useless talk, or that you talk too much about others, (2) to ask too many questions, (in disputed religious matters) and (3) to waste the wealth (by extravagance).

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 592

Narrated Abdullah bin 'Umar:

I heard Allah's Apostle saying, "Everyone of you is a guardian, and responsible for what is in his custody. The ruler is a guardian of his subjects and responsible for them; a husband is a guardian of his family and is responsible for it; a lady is a guardian of her husband's house and is responsible for it, and a servant is a guardian of his master's property and is responsible for it." I heard that from Allah's Apostle and I think that the Prophet also said, "A man is a guardian of is father's property and is responsible for it, so all of you are guardians and responsible for your wards and things under your care."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 593

Narrated 'Abdullah:

I heard a man reciting a verse (of the Holy Qur'an) but I had heard the Prophet reciting it differently. So, I caught hold of the man by the hand and took him to Allah's Apostle who said, "Both of you are right." Shu'ba, the sub-narrator said, "I think he said to them, "Don't differ, for the nations before you differed and perished (because of their differences). "

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 594

Narrated Abu Huraira:

Two persons, a Muslim and a Jew, quarrelled. The Muslim said, "By Him Who gave Muhammad superiority over all the people! The Jew said, "By Him Who gave Moses superiority over all the people!" At that the Muslim raised his hand and slapped the Jew on the face. The Jew went to the Prophet and informed him of what had happened between him and the Muslim. The Prophet sent for the Muslim and asked him about it. The Muslim informed him of the event. The Prophet said, "Do not give me superiority over Moses, for on the Day of Resurrection all the people will fall unconscious and I will be one of them, but I will. be the first to gain consciousness, and will see Moses standing and holding the side of the Throne (of Allah). I will not know whether (Moses) has also fallen unconscious and got up before me, or Allah has exempted him from that stroke."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 595

Narrated Abu Said Al-Khudri:

While Allah's Apostle was sitting, a Jew came and said, "O Abul Qasim! One of your companions has slapped me on my face." The Prophet asked who that was. He replied that he was one of the Ansar. The Prophet sent for him, and on his arrival, he asked him whether he had beaten the Jew. He (replied in the affirmative and) said, "I heard him taking an oath in the market saying, 'By Him Who gave Moses superiority over all the human beings.' I said, 'O wicked man! (Has Allah given Moses superiority) even over Muhammad I became furious

and slapped him over his face." The Prophet said, "Do not give a prophet superiority over another, for on the Day of Resurrection all the people will fall unconscious and I will be the first to emerge from the earth, and will see Moses standing and holding one of the legs of the Throne. I will not know whether Moses has fallen unconscious or the first unconsciousness was sufficient for him."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 596

Narrated Anas:

A Jew crushed the head of a girl between two stones. The girl was asked who had crushed her head, and some names were mentioned before her, and when the name of the Jew was mentioned, she nodded agreeing. The Jew was captured and when he confessed, the Prophet ordered that his head be crushed between two stones.

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 597

Narrated Ibn 'Umar:

A man was often cheated in buying. The Prophet said to him, "When you buy something, say (to the seller), No cheating." The man used to say so thenceforward .

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 598

Narrated Jabir: A man manumitted a slave and he had no other property than that, so the Prophet cancelled the manumission (and sold the slave for him). No'aim bin Al-Nahham bought the slave from him.

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 599

Narrated 'Abdullah bin Mas'ud:

Allah's Apostle said, "Whoever takes a false oath so as to take the property of a Muslim (illegally) will meet Allah while He will be angry with him." Al-Ash'ath said: By Allah, that saying concerned me. I had common land with a Jew, and the Jew later on denied my ownership, so I took him to the Prophet who asked me whether I had a proof of my ownership. When I replied in the negative, the Prophet asked the Jew to take an oath. I said, "O Allah's Apostle! He will take an oath and deprive me of my property." So, Allah revealed the following verse: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths." (3.77)

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 600

Narrated 'Abdullah bin Ka'b bin Malik:

Ka'b demanded his debt back from Ibn Abi Hadrad in the Mosque and their voices grew louder till Allah's Apostle heard them while he was in his house. He came out to them raising the curtain of his room and addressed Ka'b, "O Ka'b!" Ka'b replied, "Labaik, O Allah's Apostle." (He said to him), "Reduce your debt to one half," gesturing with his hand. Kab said, "I have done so, O Allah's Apostle!" On that the Prophet said to Ibn Abi Hadrad, "Get up and repay the debt, to him."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 601

Narrated 'Umar bin Al-Khattab:

I heard Hisham bin Hakim bin Hizam reciting Surat-al-Furqan in a way different to that of mine. Allah's Apostle had taught it to me (in a different way). So, I was about to quarrel with him (during the prayer) but I waited till he finished, then I tied his garment round his neck and seized him by it and brought him to Allah's Apostle and said, "I have heard him reciting Surat-al-Furqan in a way different to the way you taught it to me." The Prophet ordered me to release him and asked Hisham to recite it. When he recited it, Allah s Apostle said, "It was revealed in this way." He then asked me to recite it. When I recited it, he said, "It was revealed in this way. The Qur'an has been revealed in seven different ways, so recite it in the way that is easier for you."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 602

Narrated Abu Huraira:

The Prophet said, "No doubt, I intended to order somebody to pronounce the Iqama of the (compulsory congregational) prayer and then I would go to the houses of those who do not attend the prayer and burn their houses over them."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 603

Narrated Aisha:

Abu bin Zam'a and Sad bin Abi Waqqas carried the case of their claim of the (ownership) of the son of a slave-qirl of Zam'a before the Prophet. Sad said, "O Allah's Apostle! My brother, before his death, told me that when I would return (to Mecca), I should search for the son of the slave-girl of Zam'a and take him into my custody as he was his son." 'Abu bin Zam'a said, 'the is my brother and the son of the slave-girl of my father, and was born or my father's bed." The Prophet noticed a resemblance between Utba and the boy but he said, "O 'Abu bin Zam'a! You will get this boy, as the son goes to the owner of the bed. You, Sauda, screen yourself from the boy."

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 604

Narrated Abu Huraira:

Allah's Apostle sent horsemen to Najd and they arrested and brought a man called Thumama bin Uthal, the chief of Yamama, and they fastened him to one of the pillars of the Mosque. When Allah's Apostle came up to him; he asked, "What have you to say, O Thumama?" He replied, "I have good news, O Muhammad!" Abu Huraira narrated the whole narration which ended with the order of the Prophet "Release him!"

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 605

Narrated Abu Huraira:

The Prophet sent some horsemen to Najd and they arrested and brought a man called Thumama bin Uthal from the tribe of Bani Hanifa, and they fastened him to one of the pillars of the Mosque.

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 606

Narrated 'Abdullah bin Ka'b bin Malik Al-Ansari from Ka'b bin Malik:

That 'Abdullah bin Abi Hadrad Al-Aslami owed him some debt. Ka'b met him and caught hold of him and they started talking and their voices grew loudest. The Prophet passed by them and addressed Ka'b, pointing out to him to reduce the debt to one half. So, Ka'b got one half of the debt and exempted the debtor from the other half.

Translation: M. Muhsin Khan
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Volume 3, Book 41, Number 607

Narrated Khabbab:

I was a blacksmith In the Pre-lslamic period of ignorance, and 'Asi bin Wail owed me some money. I went to him to demand it, but he said to me, "I will not pay you unless you reject faith in Muhammad." I replied, "By Allah, I will never disbelieve Muhammad till Allah let you die and then resurrect you." He said, "Then wait till I die and come to life again, for then I will be given property and offspring and will pay your right." So, thus revelation came: "Have you seen him who disbelieved in Our signs and yet says, 'I will be given property and offspring?' " (19.77)

Translation: M. Muhsin Khan
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About this translation and its references

This English edition is distributed by IslamHouse.com ↗. The main introduction and EPUB metadata identify M. Muhsin Khan as the translator. EPUB edition: 2010; source upload: 2 May 2019; retrieved: 7 October 2026. Its original paragraphs and references are preserved.

English references use volume / book / report numbering, for example 1 / 2 / 7. This differs from the Arabic collection’s modern continuous numbering. The editions group and repeat narrations differently; their counts and book numbers are not interchangeable. An English report is not automatically paired with an Arabic report bearing a similar number.

This reader contains all 7,111 numbered reports across the 93 books supplied in this English edition. This is the complete imported edition, not a claim that it reproduces every variant, chain or chapter heading of every Arabic edition.

Hadith reports are distinct from Qur’an verses. Translation conveys an interpretation of meaning. Read surrounding reports and seek qualified guidance for personal religious rulings.

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Many Thanks

“O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.”

An-Nisa: 59.

 

Many thanks to:

http://www.islamworld.net/resources/cache/128

Translated by: Abdul Hamid Siddiqui

epub by: one_e00@yahoo.com

19 November 2010

13 ZulHijjah 1431

 

Friendly Reminder

This is translation of the book Sahih Bukhari, if you found anything in this translation that make you doubt, please refer to the original text of Arabic.

 

Introduction to Translation of Sahih Bukhari

Introduction to Translation of Sahih Bukhari

Translator: M. Muhsin Khan

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Sahih Bukhari is a collection of sayings and deeds of Prophet Muhammad (pbuh), also known as the sunnah. The reports of the Prophet's sayings and deeds are called ahadith. Bukhari lived a couple of centuries after the Prophet's death and worked extremely hard to collect his ahadith. Each report in his collection was checked for compatibility with the Qur'an, and the veracity of the chain of reporters had to be painstakingly established. Bukhari's collection is recognized by the overwhelming majority of the Muslim world to be one of the most authentic collections of the Sunnah of the Prophet (pbuh).

Bukhari (full name Abu Abdullah Muhammad bin Ismail bin Ibrahim bin al-Mughira al-Ja'fai) was born in 194 A.H. and died in 256 A.H. His collection of hadith is considered second to none. He spent sixteen years compiling it, and ended up with 2,602 hadith (9,082 with repetition). His criteria for acceptance into the collection were amongst the most stringent of all the scholars of ahadith.

It is important to realize, however, that Bukhari's collection is not complete: there are other scholars who worked as Bukhari did and collected other authentic reports.

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Note for WWW Developers

Sahih Bukhari is divided into nine volumes, each of which has several books. Each book contains many ahadith. The ahadith are numbered consecutively per volume. The books really only serve to group ahadith together, but the volumes impose the numbering.

MSA-USC has placed anchors (hyperlinks) for all the ahadith in the translations presented here. Prospective developers of Islamic sites may find it useful to refer to these anchors. For example, one could use the anchors to create an 'active' subject index into Sahih Bukhari.

The format of the anchor names for the translated ahadith in Sahih Bukhari is very simple:

DDD.DDD.DDD[A]

where D stands for a digit and [A] means an optional letter. The first three digits are the volume number, the second three digits are the book number, and the last three digits (with optional letter) are the report number. The format of the file names (one per book) is:

DDD.sbt.html

The three digits are the book number, and sbt stands for Sahih Bukhari Translation. Given the anchor, you can tell which file it is found in (e.g. 005.059.716 is found in 059.sbt.html).

For example, the following snippet of HTML should take you to volume 2, book 16, number 108:

<a href="016.sbt.html#002.016.108">SAMPLE</a>

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We have taken some pains to remove typos, and scanning/format errors from these files, but it is more than likely that quite a few still remain. PLEASE SEND US ANY CORRECTIONS OR SUGGESTIONS!

This collection may absolutely NOT be copied or used for commercial gain.

Direct your comments to msa@usc.edu.

Enjoy!